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A Way of Thinking for overcoming Unwholsome Minds in Thravada Buddhism 2011
Researcher : Phramaha nugoon Mahaveero (Phromakhan) date : 25/07/2012
Degree : พุทธศาสตรมหาบัณฑิต(พระพุทธศาสนา)
Committee :
  พระมหาสมบูรณ์ วุฑฺฒิกโร
  ผศ.ทวีศักดิ์ ทองทิพย์
  -
Graduate : 2554
 
Abstract

The study to alleviate think evil mind in Theravada Buddhism, there are 3 main objectives: (1) to study to alleviate think evil mind in Theravada Buddhism. (2) The sample thinks to alleviate evil mind. (3) Method apply think to alleviate evil mind on a daily life, the results of the research were as follows.

          Method to alleviate evil mind the process the idea is to identify trends for relief passion light makes it less evil, or can be suspended either to achieve targets set forth will cause a positive state of mind the self and others. As a charity the model  think, a charity or prayer to disrupt relief and refined passion, promote the growth of public justice it is a matter of having Sammaditthi life into the right direction and have a good mood reflects good mental health by reducing anger, greed, passion, the case study of the scriptures in the Holy Scriptures and commentary, about the idea was to alleviate the evil mind, history of the Thera’s Buddhist nun of senior rank and history of female and male in Buddhism, the case of his son which is son of God in the Varanasi as a matter of sensual passion that has happened to his son, this is the truth and steadily with princess but when the king think about my son accidentally the past, therefore cause lies in the power of sensuality, the preoccupation with carnality it was moral principle about men and women who do not know enough the carnality, both the world and the other world meanwhile, the world would be blamed. Caused controversy make family split up degradation and interaction to their child or kill each other until the death, as was the case of king Tevadas that resentment displease Buddha in a feud, the first provocation, Mr. Archer to employ shot, the elephant estrus assault, rolling stones falling from the cliff, he picks koovcichakood, and encourage the together Buddhist monks, above behavior reflects the anger that can destroy everything within a in front, this is characteristic of the lack of good temper, unreasonable and reckless of the reverse of the previous existence of king Tevadas, from the start, the primary cause of revenge, all but rather a lack of consciousness, the way to control your emotions are, case control mood struck it case study found that the Sirimar, which the monks who are passionate about the beauty of her. Lack of emotional control and passion, and lack of way think about the evil spirit of the relief. Finally, in the spiritual desire should cling on woman that struck do not know according the reality.

 

          Methods to alleviate the evil is based mental everyday life in the worldly to live with the idea that the behavior of physical literacy, compassion literacy. Mental literacy, and knowingly justice. The principles included in Mindfulness 4 it is a way of thinking about thinking, with the power of consciousness that are self-contained the key objective is to have a mind knowingly, the result is causing suffering, which consists of a set have to it is conscious about the fact. When the practice of everyday life, because the action is. It should have done this work in everlasting so do not send calls to prepare the suffering, for this reason that therefore need to everyday life, not just at practice to alleviate the evil mind in the world cart locations, in a way the current is flowing into Nirvana.

              Mitigation and for evil mind compliance with the principles of the resistance to shorten the stingy the training is based on Brahmavihara justice, mindfulness 4 training is a postscript to charity and unwholesome mental model of knowingly the evil it is to relieve moderate cannot happen to be, and to promote ways to ease mind greed, anger and delusion in everyday life, the Thai people are Buddhist, but most Thais human remains and a lack of understanding of the principles of the Buddhist teachings, to be able to achieve the utility of the practice, because Buddhist doctrine, we should be understood and implemented to know the truth, it would be useful to themselves and to society.

 

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